47. ^ a b c d Stefania Galli (2019), "Marriage patterns in a black Utopia: Evidence from early nineteenth-century colonial Sierra Leone", The History of the Family, 24:4, 744–768, DOI: 10. 1080/1081602X. 2019. 1637361. ^ a b c Harcourt Fuller & Jada Benn Torres (2018), "Investigating the 'Taíno' ancestry of the Jamaican Maroons: a new genetic (DNA), historical, and multidisciplinary analysis and case study of the Accompong Town Maroons", Canadian Journal of Latin American and Caribbean Studies / Revue canadienne des études latino-américaines et caraïbes, 43:1, 47–78, DOI: 10.
The assault failed, resulting instead in the expulsion of the Temne from the area. The next migrations of transatlantic immigrants between 1800 and 1819 were smaller in comparison to the early Nova Scotian Settlers and Jamaican Maroon immigrants. Afro-Caribbean and Liberated African soldiers from the 2nd and 4th West India Regiments were settled in Freetown and in suburbs around it in 1819. Barbadian rebels who participated in the Bussa Rebellion were transported to colonial Freetown in 1816 and included families such as the Priddy family. Thirty-eight African Americans (nine families) immigrated to Freetown under the auspices of African-American ship owner Paul Cuffe, of Boston. These Black Americans included Perry Lockes and Prince Saunders from Boston; Abraham Thompson and Peter Williams Jr. from New York City;[54] and Edward Jones from Charleston, South Carolina.
They were to pull on the rope when the food was ready. But both villages began eating at the same time, and when the sons began pulling the rope, it grew tighter and tighter, squeezing the greedy spider. When the feasting was over and the sons came to look for him, they found a big head, a big body, and a very thin waist! ”[110][111][112] Anansi stories are part of an ancient mythology that is rooted in Liberated African folklore and concerns the interaction between divine and semi-divine beings, royalty, humans, animals, plants and seemingly inanimate objects.
In French Guiana the term refers to anyone, regardless of skin colour, who has adopted a European way of life, and in neighbouring Suriname, the term refers only to the descendants of enslaved Africans. [13][41] In Africa, the term Creole refers to any ethnic group formed during the European colonial era, with some mix of African and non-African racial or cultural heritage. [42] Creole communities are found on most African islands and along the continent's coastal regions where indigenous Africans first interacted with Europeans.
Fernando Po Creole English is also largely a result of Sierra Leone Creole migrants. A small number of liberated Africans returned to the land of their origins, such as the Saros of Nigeria who not only took their Western names with them but also imported Krio words like sabi into Nigerian Pidgin English. [28][31][32][35] In 1993, there were 473, 000 speakers in Sierra Leone (493, 470 in all countries); Krio was the third-most spoken language behind Mende (1, 480, 000) and Themne (1, 230, 000). Today, Krio is the most widely spoken language in Sierra Leone utilized by 96 percent of the country's population. [1][21] It unites all the different ethnic groups, especially in their trade and interaction with each other.
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1080/08263663. 2018. 1426227. ^ a b Madrilejo, N; Lombard, H; Torres, JB (2015). "Origins of marronage: Mitochondrial lineages of Jamaica's Accompong Town Maroons". Am. J. Hum. Biol. 27 (3): 432–437. 1002/ajhb. 22656. PMID 25392952. S2CID 30255510. ^ a b "Looking Back, Moving Forward: Documenting the Heritage of African Nova Scotians". archives. novascotia. ca.
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20 April 2020. ^ Arthur Porter, Creoledom, (Oxford: Oxford University Press, 1963), pp. 53, 58 ^ a b c Baron, Robert A., and Cara, Ana C. (2011). Creolization as Cultural Creativity. Jackson, MS: University Press of Mississippi. pp. 12–23. ISBN 9781617031069. {{cite book}}: CS1 maint: multiple names: authors list (link) ^ a b c d e Eriksen, T. (2020).
As a result, some of the Sherbro have a more westernized culture than that of other indigenous Sierra Leone ethnic groups. As Creoles settled in places such as Bonthe for trading and missionary purposes, the Creoles intermarried with westernized Sherbros from as far back as the 18th century. [119] Architecture[edit] Creole style architecture, circa 1885. Old Fourah Bay College Building, circa 1930s. The Creole homeland[20] is a mountainous, narrow peninsula on the coast of west Africa. At its northern tip lies Freetown, the capital.
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